III. That ye, being rooted and grounded in love.—The phrase “ye, being,” &c., stands in the original before the word “that,” as a kind of link between the previous clause and this, which seems to describe the consequence of the indwelling of Christ—viz., first love, next comprehension, and finally growth into the fulness of God. But that makes no difference. “Not only does God dwell in some men, but the same passages teach that we abide in the Father. There is a time when we can indicate to our children the landmarks of fight. But it still stands, because it is firmly fixed upon its rocky foundation. Paul was praying that his readers would enjoy intimate fellowship with their Lord (cf. The love of God is the germ of holiness. The question admits of an answer at once easily intelligible and demonstrably true. I saw all the coquetries and blinkings of that wonderful little tree--the witch, the fairy tree, of the forest. Christ dwells in us through His words abiding in us (compare John 15:4; John 15:7; Ephesians 5:18 and Colossians 3:16)” (pp. Whether is it God’s love to man, or man’s love to God and to his brother? 17 so that Christ may dwell in your hearts through faith. He satisfies it in the want of outward blessings. As a rule our propensity is to despise and to underrate that which we do not understand. It may be compared to a house divided into apartments. Our part is not to produce life, but to exercise trust. The two common figurative senses of the word heart in Scripture, are, the feelings as distinguished from the understanding, and the whole soul, including the intellect and affections. (4) The different things done in an intelligent Christian life, 5:3-17. Because it is feeding at the reservoirs and secret streams deep down in the earth; and so, while this oak is first strengthened to resist the hurricane, and then receiving nourishment from the deep hidden springs and streams, it can stand firmer and firmer. 1 Corinthians 11:3 - But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. They, who like what they are employed in, do better, prosper more, advance far the most rapidly, understand far the most thoroughly. The omnipresent and infinite God is said to dwell wherever he specially and permanently manifests his presence. Ephesians 3:19. γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γιώσεως, κ. τ. λ., and to know what passes knowledge, etc.) . In love. Ephesians 2:8), the opening of the door to Him that He may enter in. They take up, they drink in, the nature of the love they live in;--they are always assimilating themselves to it, and they send up its sweet savour by little, silent threads, which are always running to the fountain of life. Верою мы не только познаем, что Христос страдал за нас и воскрес из мертвых, мы принимаем Его таким, каким Он Себя предлагает для наслаждения и обладания. No good man, to whatever religion or philosophy he may be attached, will ever tell you this. When Paul prayed that his readers might be strengthened in the inner man, he prayed that Christ might dwell in them. 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. These are the truths contained in this passage. Where the Spirit of God is, there also is Christ. The second is preferable, because of the emphasis which (in the Greek) rests on the verb. 1. 1. Faith induces and also realizes His presence. By the senses. The expression, all things, includes τὰς ἀρχὰς, κ. τ. λ., principalities, etc. A moral state carried up to a certain degree of intensity will develop evidence and power in the direction of truths of its own kind. In Ephesians 2:10; Ephesians 2:15, and in Ephesians 4:24, there are accompanying phrases which leave no doubt as to the meaning. (R. Wardlaw, D. D.), I seem to see that grand old oak that I have known, and you may have known such an one from your childhood. I observe that this belief must be as specific as the Advent, not a mere historic belief; not a languid acknowledgment of the fact that Christ has come into the world. Imagine yourself sitting in the church of Ephesus and hearing this letter read. Love was the great principle of the true religion, and the apostle wished that they might be fully settled in that. Not what I want, but what does He want? John 14:21-23. 9. I say again, I could have looked at Him and admired Him, in a cold and abstract sense, on account of His other perfections, as mere moral attributes; but His love, His own love, and nothing else, could ever touch the heart of poor lost, fallen man. When God is truly influencing you, when His words are being allowed to "settle down" in our hearts the following happens: You think about God and His will all the time (Colossians 3:17). Now some startling things may happen if you really mean business, but are you afraid to let God run your life? In almost all we have seen we have noticed that these changes that come from salvation are far reaching, permanent and complete. Ephesians 3:17-19.—Ibid., p. 315; Clergyman's Magazine, vol. Suppose you and I do that today, won't you? It is the result of the communication of the Holy Spirit, by which He is graciously present. “Love,” the first-fruit of the Spirit, flowing from Christ‘s love realized in the soul, was to be the basis on which should rest their further comprehension of all the vastness of Christ‘s love. It is a common saying, and a perfectly true one, that small things will satisfy small minds; but I tell you that the converse or another view of that proposition is true: small things will make small minds. Stones of stumbling lie in the way of the living root, and hinder its growth. Song of Solomon, when you and I yield ourselves unreservedly to Him and ask Him to come and run our lives so that His will and His purpose may be accomplished in us, we may be amazed at what God will do. ; 2 Corinthians 1:20; Ephesians 1:3). Now that light whereby you saw the glory of God in the face of Jesus Christ, was gospel light; and as Christ came into the heart in the glory of that light, he may be said to dwell in the shining light of his own grace. Just read through Paul"s words again. And if I may so say, similarly quick to feel the first breath of the pestilence is the presence of the Christ which cannot dwell with evil. For Christianity consists in such an enthusiastic love of the individual human heart for Christ, that they are unified, that there is a substantial, indissoluble oneness between them as there is between the child and the parent; and that it is the cause of all the after life and action of the individual person. 3. See Ephesians 1:23. He will have in himself a knowledge which he cannot have by any external process of reasoning. There can be no Christianity to the man who does not personally take Christ by faith. Христу в сердца ваши В момент спасения в каждого верующего вселяется Христос (Рим. It was so nicely poised on its long, slender stem that it knew when the air moved. И Христа нельзя отделять от Духа, делая Его как бы мертвым и лишенным силы. Павел же хочет, чтобы она полностью утвердилась в наших душах, была бы прочно водруженной постройкой и глубоким насаждением. III. It is idle to infer from these words, that love is the foundation and root of our salvation. The word ‘dwell ‘points to a permanent indwelling of one who takes entire possession. the use of in Matthew 12:45 ; Luke 11:26 ; 2 Peter 3:13 ; and also its application to Christ Himself in another relation in Colossians 1:19 ), is also embraced in the scope of Paul’s prayer. Here is Christ’s home; comp. Christ is love, and love is Christ. No knowledge is worth having which is not in some degree based on love. Another infinitive (first aorist active) after ινα δωι — hina dōi Κατοικεω — Katoikeō is an old verb to make one‘s home, to be at home. It is not Christ as analyzed, as stated in technical terms, that ever will affect a man. You may now see the two halves of the cleaved rock hanging on the mighty root that rent them. Verily, the love of God in Christ to a lost world, is so vast and boundless, so rich and matchless, exceeding not only our comprehension, but conceptions also, that not only the natural man cannot understand it, but the renewed man also is unable to fathom it, but must be daily endeavouring to take dimensions of it; for the love of Christ surpassingly transcends the knowledge of the most illuminated believer; it surpasses natural knowledge, apostolical knowledge, yea, angelical knowledge. We mean that much to Him. In a word, we may pray for, and strive to be filled with, such a measure of the fulness of God and his grace, as God shall see fit to give, and as our capacities are or may be prepared to receive; God is not straitened towards us, let us not be straitened in ourselves: Open thy mouth wide, says God, and I will fill it. The figures are taken respectively from a tree and a building; but the former word was frequently used to indicate ‘firmness at the base or foundation’ (Ellicott), without any further suggestion as to vital growth. Tasting thereby of the rich soil below, it thence drew new strength for itself. Thus far he has prayed for the conditions that shall produce what follow. Because men have not seen Him, and cannot apply to Him the same tests that they apply to matter, there is a strong drifting towards atheism. … Of course, their answer is always in the affirmative—"Of course, of course. Revelation 3:20. You gratefully embrace and accept it (1 Corinthians 14:37; John 17:17). He sweeps the heavens to see if he can find the star for which he is searching; and by and by the glass brings it to his eye. Being rooted and grounded in love. Suffice it to say, He has a particular place for you in the glory. Nay, it is the ground under the foundation, the solid earth, which supports building, foundation, and all. He wants to work out His purpose and His will in our hearts and lives. Stoughton. Следует придерживаться обоих положений: мы настолько становимся причастниками Святого Духа, насколько соединяемся со Христом. S. Robinson, D. D.), Liturgies, although a great lawmaker, would allow none of his laws to be written. Павел перечисляет плоды обитания Христа: любовь, признание Божией благодати и любви, явленной нам во Христе. Some of them we would rather have absent from our minds, and some of them we would banish from them altogether; but to be in the heart is to be admired, esteemed, loved--loved with cordiality and ardour. Now, it only requires sensibility in us to detect physical qualities, if we have the corresponding qualities; or social elements, if we have the corresponding elements; or moral attributes, if we have the corresponding attributes. He has no time for the gospel, no time for You. 138-139). They are not intended to remain empty. If we are really Christians, then one would expect a more Christ like life. God, at the beginning, formed man to be his temple, and while in a state of purity he inhabited this temple; when the temple became defiled, God left it. 135-136). A.). From this it is plain that Christ's being in us, means that we have his Spirit; and to have his Spirit means that the Spirit of God dwells in us. ), The being of a grace must go before the increase of it; for there is no growth without life, no building without a foundation. There is no substitute for this personal experience, and there can be no system of Christianity which does not provide for this personal experience, towards the Lord Jesus Christ. The prime trouble is, that we are not large enough to understand God on any theory. ch. That ye being rooted - Firmly established - as a tree is whose roots strike deep, and extend afar. Sentimental love is seldom the genuine article, since those who feel most say the least. He prays that Christ may dwell in their hearts by his most holy faith. Contrast Matthew 13:6; Matthew 13:21. A creed is just like a philosopher’s telescope. Ephesians 3:17-19 King James Version (KJV) 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. ), Christ inhabiting the moral nature of man. But He wants us to enjoy His fellowship and His power down here; so he prays that we might be made strong by His Spirit in the inner Prayer of Manasseh, and he prays that Christ may dwell down in our hearts by faith. See App-146and Matthew 7:25. vi., p. 340; Herbert, Christian World Pulpit, vol. We can apprehend them only by having in us moral qualities which correspond to them, and by having them as sensitive to the Divine presence as the thermometer is to the presence of heat, or as the barometer is to the pressure of the atmosphere, or to the presence of moisture in it. The righteous, sovereign, eternal God who framed the ages by the word of His mouth, who upholds all things by the word of His power, the One who has all authority in heaven and on earth, is all for you and all for me. Dwell in your hearts; as the object of supreme affection. I. It will then be seen that every hindrance which the tempter threw in faith’s way only exercised and so strengthened faith. To this I would suggest that someone is not choosing to allow the Spirit to reign over their life so that this love can show through. That ye may be rooted and grounded in love. He strengthens it (Isaiah 57:15; Psalms 33:26). “And that Christ, who bought you for God by his death and made these promises of God available to you, will make his home in your hearts! Spiritual knowledge and fulness are joined together.— εἰς, unto(53)) This is the goal. The outward condition does not make a man like Christ; but the inward spirit. It is a mistake to imagine that the Spirit can be obtained without obtaining Christ; and it is equally foolish and absurd to dream that we can receive Christ without the Spirit. Our love to God and our neighbour; and then he prays that their love might not be slight and superficial, but strong and firm. The inner man is to the Spirit of God what the hearts of the saints are to Christ, Ephesians 3:17. Certainly as the children of God we ought to be able to trust the Lord to run our lives. “When another dwells in you, you readily respond when he asks you to do something”. And no transient stay, but constant residence. The omission of the connecting is no insuperable objection to the former; for cases of asyndeton are sufficiently common. in loc. 2. Here both words, for the sake of amplification, with a metaphor in γενεὰ, generation, are joined together, so that a very long time may be implied. It is not to be weakened down into any notion of participation in His likeness, sympathy with His character, submission to His influence, following His example, listening to His instruction, or the like. (C. H. I. “The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them and rose again.” Thus have I endeavoured to show what the nature of the principle is which the apostle prays for in behalf of the believing Ephesians--that it is a fervent, constant, intelligent, and enlightened attachment to the Lord Jesus, that Christ might dwell in their hearts. That ye. The will of God for you and me is going to be fulfilled. Permanent, and not temporary. He has not the love he ought to have for any object; he is narrowed up into his own selfishness. The prayer is here complete, all that follows being but consequent from it. It is not even that grace which is sovereign and Divine in its origin, but residing and acting in a renewed human heart: it is the attribute, and even the nature, of Deity, for “God is love.” The soil which bears and nourishes the new life of man is the love of God in the gift of His Son. That the attempt to prove a God by scientific tests, applying physics strictly, can only reach a small way up. Ephesians 3:17. : that Christ may dwell in your hearts through faith. If a tree strikes its roots deep, the tree is secure--if the foundation of a building is deep, the building is secure; if I see the depths of God’s love, and the roots of my heart are struck deep into God’s love, there is abundant reason for my security. As I said a moment ago, in John 14:20, he speaks of this. A wonderful thing, this! "Commentary on Ephesians 3:17". The participles refer to a permanent state, the result of something in the past; and this fact furnishes a strong argument against joining them with what precedes. Beecher. (W. Arnot, D. D.). May I add a little word in here. Through your (the article) faith, as the medium of appropriating Christ. Most people consider fellowship with Christ, and believing in Christ, to be the same thing; but the fellowship which we have with Christ is the consequence of faith. XII. But it is not with every rational nature that God enters into fellowship. κράτος, not δύναμις, may be applied to the qualities of physical objects, and so with propriety its derivative verb is here employed. II. De Wette) and of the knowledge (further result of the faith, ch. (3) The elements and characteristics of the new life, 4:25-32. As one man said, it's all right to be a Christian, but please don't bring your religion into business. It is said that God bears witness in us; but not a whit more than we bear witness to His presence. The indwelling of Christ is the higher boon which is in view as the end and effect of the strengthening.— : ye having been rooted and grounded in love. Rooted and grounded—As Wordsworth finely says: “Rooted like a plant, and therefore always alive and growing; and grounded as a building, and therefore firmly established—in love.” The bishop’s words are abridged and improved from Adam Clarke. Read full chapter 4. That ye may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height. But observe, secondly, that whenever a little light dawns in again upon your soul, in that light you again see the same grace and glory in Christ which you saw in him before. And this leads me to the third feature of love, that it be intelligent and enlightened, that Christ may dwell in your hearts by faith. It is so much of us as is godlike that gives us the evidence of God. It succeeded in pushing that pioneer through. (41) From what I have written above, you may, etc.— δύνασθε, you may) The word is modestly and ingenuously used.— ἀναγινώσκουτες, when you read) This book is very sublime, and yet it is put into the hands of all to be read.— νοῆσαι τὴν σύνεσίν μου, understand my knowledge [perceive my understanding in]) and therefore profit by me. Each bend of those gnarled roots has a tale to tell--of various offers and disappointments, and conflicts and victories. For, remember, that deepest of all, the words of my text may mean that the incarnate personal love becomes the very soil in which my life is set and blossoms, on which my life is founded. https://www.studylight.org/commentaries/bnb/ephesians-3.html. The Apostle, therefore, says, "But all things that are reproved, (margin, "discovered,") are made manifest by the light, for whatever does make manifest is light" ( Ephesians 5:13). And since Jesus died for sinners, therefore God chose me, drew me, pardoned me, spoke peace to me. When I know that God is my own God, that He is with me always, that His promise will be fulfilled to me, what follows? 27-41. Contempt for a soul in which Christ is not ashamed to dwell? 1 Corinthians 4:9.— πολυποίκιλος) Syr(45) Vers. Revelation is somewhat more special; making known is done in the hearing of others also: revelation is only made to the prophets.— τοῖς υἱοῖς τῶν ἀνθρώπων, to the sons of men) A very wide appellation, expressing the cause of ignorance, natural descent, to which the Spirit is opposed; comp. p. 220. Ephesians 3:15. ἐξ οὗ) of Whom, viz. One great difficulty in the way of our being Christians is that no one appears to imagine that we wish to be Christians. The firmness and constancy which our love ought to possess are pointed out by two metaphors. But I would have you carefully observe these two things; first, that the very cause of the darkness which you feel is the presence of light. Compare with Romans 8:9-10. Thus he is said to dwell in heaven, Psalms 123:1; to dwell among the children of Israel, Numbers 35:34; in Zion, Psalms 9:11; with him that is of an humble and contrite spirit, Isaiah 57:11; and in his people, 2 Corinthians 6:16. This takes the clause as a consequence of the indwelling of Christ, in the form of an independent proposition. Is it not easy to realise how, with increasing knowledge, when we see it in all its bearings, its breadth and depth, and length and height, that the early enthusiasm turns to a strong abiding passion, and that that which we almost hated before we had knowledge, we have loved in proportion as our knowledge increased? on the Trinity, ch. 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